Heroes and Villains

In 1966 the Beach Boys released the groundbreaking album “Smile”, including two classic hit songs Good Vibrations and Heroes and Villains. The multi-part harmonies were a technological wonder, being recorded at different times and different studios then cut together afterwards.

As so often happens, the music is so powerful it overwhelms the lyrics, which seem almost redundant. So it was a discovery for me to read them for the first time today. According to Vandyke Parks who co-wrote the song with Brian Wilson, it was about “the Indian thing - we were trying to exculpate our guilt, to atone for what we had done to the aborigines of our own place. There’s a lot of things about belief in Smile, and its very question of belief is what was plaguing Brian at that time”.

Here's a sample of the words:

Fell in love years ago
With an innocent girl
From the Spanish and Indian home
Home of the heroes and villains
Once at night Catillian squared the fight
And she was right in the rain of the bullets that eventually brought her down
But she's still dancing in the night
Unafraid of what a dude'll do in a town full of heroes and villains

But the US makes movies like Dances With Wolves, feels guilty, and carries on regardless. As I write this, the Sioux nation are blockading access to lands guaranteed to them under treaty, in an attempt to stop an oil pipeline from being driven through. As the old hymn goes “And the choice goes by forever, 'twixt that darkness and that light”. Each age throws up a new set of villains and a new breed of heroes to oppose them.

Protesters, including members of the Standing Rock Sioux tribe, march to a construction site for the Dakota Access Pipeline, near Cannon Ball, North Dakota, on Sept. 3 Robyn Beck/Getty Images

It sometimes seems as if it is coming to a showdown. The world is facing critical challenges, climate change, record numbers of mouths to feed, war and mass displacement of people, an increasing divide between rich and poor, all these need urgent attention. On all these fronts the heroes are in action, developing renewable resources, feeding the hungry, tending the wounded and distributing aid. And yet governments around the world seem gripped by some insanity, determined to do everything in their power to make matters worse.

The recent bombing of Aleppo in which eleven Red Cross workers were killed is a perfect example. Those responsible – the U. S. and Russia – have no regard for death and destruction so long as it is not on their own soil. They have little regard even for their own citizens. In Britain our government has made war against the poor and the sick, withdrawing funds from organisations trying to help. The villains are getting cocky.

In The Lord Of The Rings, the ring of power bore this inscription:

“One Ring to rule them all, One Ring to find them,
One Ring to bring them all and in the darkness bind them”.

In our own lives we are seeing Tolkein's words fulfilled.

Faced with the immense power of darkness in the world, the heroes are facing a dilemma: whether to give up the struggle and admit defeat, whether to fight violence with violence, or whether to embody a better way to be, and hold out against all the odds.

This is the same choice that faced Luke Skywalker in Star Wars. The Emperor taunts him:

“Good, I can feel your anger. I am defenceless. Take your weapon. Strike me down with all of your hatred and your journey towards the dark side will be complete! “

What a temptation that is! But giving way to that anger would mean becoming a part of the cycle of violence, joining the villains. We can't let that happen. Luke does not give up. He replies:

“Never. I'll never turn to the Dark Side. You've failed, your highness. I am a Jedi, like my father before me. “
We are the heroes, we are the lightbearers. Though we may be few we are powerful. As the writer of John's gospel says: “The light shines on in the darkness. The darkness has not enveloped it.”

The light will come.

Winter drawers on

Winter drawers on, as Terry Wogan used to say on his morning radio programme. The nights are drawing in. The days are dim, the nights are dark.

“Dark” is a curious word. It has two different but related meanings. It can be the mere absence of light. Nothing changes when we turn off the light – no scary ghosts, no monsters under the bed. That's just our imagination.

Or is it? Most break-ins occur under cover of the night. The darkest deeds are done in the blackness of night. Who knows who, or what, is lurking in the shadows. We can't see what's there. And that is the second shade of meaning of the word “dark”: unknown. Sinister connotations are never far off. In The Lord Of The Rings we see the Dark Lord, and in Star Wars there is the dark side of the force. How hard it must be for a sightless person to understand.

The dark side of the moon is not unlit, but unknown to us because it is always turned away from the Earth. The Dark Ages refer to the 5^th – 10^th century following the decline of the Roman empire, a time with little recorded history. The Dark Continent, Africa, is obviously very sunny and bright, but was for many years unexplored. “He's a dark horse” they say. (My Aunty Eileen once said that of me)! That is a horse whose sire and dam are both unknown. ["Pierce Egan's Book of Sports," London, 1832].

Amanda Lindblom performs as Santa Lucia during the traditional Queen of Light procession Varfru church in Enkoping, SwedenGetty

The light of the world (http://scpeanutgallery.com/)

After the Dark Ages came the Enlightenment. We could all breathe a sigh of relief – the lights are back on. There is a light at the end of the tunnel. As the year turns upon the solstice we celebrate the return of the light: In Sweden the festival of Santa Lucia (see my website for a video); in the Jewish tradition Hanukkah; In Holland, St Martin's Day; In Thailand, Loi Krathong; Diwali in India; and many others including Guy Fawkes night in England, but most notably Christmas in the Christian world. St John's Gospel says: “The light shines in the darkness, and the darkness has not overcome it.”

Many of those brought back from death by doctors (not just Christians) describe meeting Jesus as a bright light: the light is Jesus and the light is love. Perhaps somewhere deep in our hearts we know and love that light and long to return to it. Could this be the reason why we hate the dark?

May you have a brilliant Christmas.

Pippin's Oath

In "The Lord Of The Rings" by JRR Tolkein, a young and empty-headed hobbit called Pippin does a brave thing. As the last of the old kingdoms of men and of elves rally together for a last desperate stand against the overwhelming forces of darkness led by the dark lord Sauron, Pippin swears allegiance to Denethor, Steward of Gondor, the ancient stronghold of the kingdom of men. It is a gesture of courage and honour, in which he pledges his life for the land of Gondor, and so becomes a hero. Here, on the left, is his oath, and on the right the marriage vow of the Church of England.

“Here do I swear fealty and service to Gondor, and to the Lord and Steward of the realm, to speak and to be silent, to do and to let be, to come and to go, in need or plenty, in peace or war, in living or dying, from this hour henceforth, until my lord release me, or death take me, or the world end.”

“I,....., take you,....., to be my wife, to have and to hold from this day forward; for better, for worse, for richer, for poorer, in sickness and in health, to love and to cherish, till death us do part; according to God's holy law.”

The similarity is no coincidence. Marriage is rightly a happy time, but underneath the brilliance of flowers and confetti lies an ancient and solemn act of heroism. Each of the partners pledges their life to the other, to stand by them through thick and thin, and implicitly to die for them if necessary. By taking this oath they become more than they are - they become heroes. And their marriage becomes more than the sum of its parts, it will be the kingdom in which they will live out their lives.