Tuesday, 11 February 2014

10/02/14 Life Goes On

Sunday of last week was Candlemas. In the Christian Church, it marks the presentation of Jesus at the Temple and is celebrated by the lighting and/or blessing of candles. The day is also known as Imbolc, Groundhog Day, and Brigid's Day, among other names. Brigid is the Pagan mother Goddess; the name Brigid is related to the word 'bright' and the root 'bel', meaning fair or beautiful; the pagan day marks the rebirth of the sun after Winter. In terms of the seasons, the day is half-way between the Winter Solstice and the Spring Equinox, the point where the year turns to look towards Spring. In agricultural terms, it marks the return to work on the land, when the first shoots are starting to show.

At this time of year, Wiccans will light multiple candles. It is traditional upon Imbolc, at sunset or just after ritual, to light every lamp in the house - if only for a few moments. Or, light candles in each room in honour of the Sun’s rebirth.

While this practice is rare today, it can still be seen on December 13th in Sweden, St Lucia's Day.
Around Christmas time in Sweden, one of the biggest celebrations is St. Lucia's Day (or St. Lucy's Day) on December 13th. The celebration comes from stories that were told by Monks who first brought Christianity to Sweden.

St Lucia was a young Christian girl who was martyred, killed for her faith, in 304AD. The most common story told about St Lucia is that she would secretly bring food to the persecuted Christians in Rome, who lived in hiding in the catacombs under the city. She would wear candles on her head so she had both her hands free to carry things. Lucy means 'light' so this is a very appropriate name.

December 13th was also the Winter Solstice, the shortest day of the year, in the old 'Julian' Calendar and a pagan festival of lights in Sweden was turned into St. Lucia's Day.

St. Lucia's Day is now celebrated by a girl dressing in a white dress with a red sash round her waist and a crown of candles on her head. Small children use electric candles but from about 12 years old, real candles are used!

The crown is made of Lingonberry branches which are evergreen and symbolise new life in winter. Schools normally have their own St. Lucia's and some town and villages also choose a girl to play St. Lucia in a procession where carols are sung.

A national Lucia is also chosen. Lucias also visit hospitals and old people's homes singing a song about St Lucia and handing out 'Pepparkakor', ginger snap biscuits.

Small children sometimes like dressing up as Lucia (with the help of their parents!). Also boys might dress up as 'Stjärngossar' (star boys) and girls might be 'tärnor' (like Lucia but without the candles).
 Here is a beautiful clip of this ceremony.

The words mean:
Night walks with a heavy step
Round yard and hearth,
As the sun departs from earth,
Shadows are brooding.
There in our dark house,
Walking with lit candles,
Santa Lucia, Santa Lucia!
Night walks grand, yet silent,
Now hear its gentle wings,
In every room so hushed,
Whispering like wings.
Look, at our threshold stands,
White-clad with light in her hair,
Santa Lucia, Santa Lucia!
Darkness shall take flight soon,
From earth's valleys.
So she speaks
Wonderful words to us:
A new day will rise again
From the rosy sky…
Santa Lucia, Santa Lucia!

There is a deep innate sense hard-wired into all of us that, for every Winter there will be a Spring;  for every end there will be a new beginning; for every despair there will be new hope; for everyone left alone there will be new love.
When the night has been too lonely
and the road has been too long,
and you think that love is only
for the lucky and the strong,
just remember in the winter
far beneath the bitter snows
lies the seed that with the sun's love
in the spring becomes the rose.
 "The Rose" Amanda McBroom (sung by Bette Midler)
And for all this, nature is never spent;
There lives the dearest freshness deep down things;
And though the last lights off the black West went
Oh, morning, at the brown brink eastward, springs—
Gods Grandeur by Gerard Manley Hopkins 

We know about the carbon cycle and the water cycle; we know the Laws of Conservation of Mass and Energy; Syd Barrett paraphrases the I-Ching: "Things cannot be destroyed once and for all." Even the cells of our bodies die and are replaced while our lives carry on. In astronomy. stars and planets are born out of the dust of supernovae, and if the planets have life, that life is made of stardust. How inspiring that our beautiful Earth and all its plants and animals were born out of the death of a star.

We know that when we die, our children and all the generations to come will continue to live as we lived, breathing the same air that we breathed.

Since ancient times, wisdom has held that our lives continue after our bodily death. Sufis believe that we pass through a lengthy recycling process, eventually returning to live once again on this planet.

Or do we just end? Are we destroyed once and for all? Does it even makes sense to expect a factual answer when we have a far greater Truth?

No comments:

Post a Comment