A tale of two cemeteries

On Monday I visited two local cemeteries. It was a cold and blustery afternoon, the sun struggling in vain to be glimpsed through the grey.

I drove to a nearby cemetery, and through the stone gateway on to a dead straight service road between rambling forgotten gravestones. On my left a Victorian Gothic chapel loomed, and then another identical one on the right, a couple of hundred yards away. They were each the size of a village church. Tyre tracks around the outside showed they had been attended, but the doors looked resolutely closed, no lights showed, and the phrase "Abandon hope all ye who enter here" sprang to mind.

Another cemetery

I parked the car and strolled around. From a distance a resident cat eyed me suspiciously. The place had the air of a ghost town. One monument about six feet tall was leaning at an angle of 30 degrees, the whole of the grave having subsided alarmingly. No flowers showed their faces this cold Spring day.

I took a pathway beyond a line of trees and found myself in a different area. Here were plenty of new plots, all laid out like slabs of meat in a butcher's shop window, scarcely an inch between them. Flowers kept vigil over the stones like silent mourners. I felt uneasy.

I suddenly realised that it was late afternoon, I was alone, the gates could be closed at any time and I would be locked in, so I headed back to the car with respectful haste and departed, exiting the gates with a sigh of relief.

Cemetery Gates by LknPL on DeviantArt

But I felt sorry that my visit had been so perfunctory, so I drove on to a village cemetery a few miles away.

Holt  cemetery stands opposite the church at the edge of the village. Nonetheless it is a municipal cemetery, not a church graveyard. The sign on the iron gateway says it is  the "New" cemetery, but the headstones are dated at least as far back as 1936. It is not large, but there are still some empty plots.

Graves nestle over a grassy bank, all tended with care. Daffodils were in bloom in clusters and strings, and many of the graves had fresh flowers or growing flowers. One had evidently been only recently filled, loose earth and cut flowers in a mound. Another stone for a man who died at the age of twenty showed the emblem of a motor-bike. Was this his passion, or the one that killed him? It doesn't say. Birds sang, the church looked on.

As I came away, I felt a deep sense of peace and tranquility. If I had to spent eternity anywhere, it would be here. This feeling persisted for hours after, and I was put in mind of the custom in the East to venerate the tombs of holy men. The tombs of the great Sufi poet Rumi, and of Hazrat Inayat Khan, who brought Sufi wisdom to the West, are visited by thousands of pilgrims, who simply want to be near to the resting place of these saints, to taste their beautiful persisting presence and peace, to be inspired.

The tomb of Hazrat Inayat Khan

The local crem

Yesterday I popped over to the local crematorium, since I'd never been there before.

It was late on a Wednesday afternoon and the place was practically deserted. It was neatly laid out with paths and trees, and a number of different types of memorial: there were name tags on trees, name plaques lining the walks, some larger gravestones and so on.

A fair number of the markers had recent flowers placed by them, showing that they were regularly visited.

Despite the fact that a main road ran alongside, there was an air of tranquility about the place. I liked it. I went on and peeped through the door of the chapel. It looked empty so I went in. The chapel had no religious markings, so there was nothing for anyone to object to, whatever their belief.

©West Wiltshire Crematorium

As I entered I almost bumped into the chapel attendant, a cheerful young lady called Anna. She introduced me to the manager Richard. I told them I was a trainee with Green Fuse, and they were very interested and friendly. I met the resident organist, and talked about the music system. I tried out the acoustics, which were really good - I could hear my voice bouncing back from the walls.

I was mindful of the fact that I have never visited the crematorium where the mortal remains of my own mother and father lie scattered. There is virtually no record of their names there, so not worth the 100-mile journey. But somehow, in this place, surrounded by plots dedicated to other mothers and fathers, I felt a sort of common bond with all the sons and daughters making their way onward alone. It seemed that in visiting their resting place, I had also visited my parents' resting place.

Because of course my parents are not in Eltham or Semington. They might as well have a stone laid in Semington as anywhere else. They may be in Heaven; they are certainly in my heart and in every second thought, but you can't touch a thought, you can't bring a thought flowers.

Facebook Memorials

http://www.somethingawful.com/comedy-goldmine/paranormal-conspiracy-ghosts/1/

What happens to a person's Facebook account when they die?

I have occasionally wondered what would happen to all my on-line accounts if I were to die unexpectedly. On Facebook, for example, would my smiling face still come up on lists of 'People You May Know'? Would I still get friend requests from people who hadn't heard the news of my death? 

Fortunately, FB have already thought of this, and the story of how this came about can bee seen here:

http://www.facebook.com/notes/facebook/memories-of-friends-departed-endure-on-facebook/163091042130

Incidentally the policy has today changed so that the privacy settings on the account remain unchanged after death. So, depending on these settings, you can still see all those embarrassing snaps taken at the party or the photos of them lying on a beach in Crete. You can still see their timeline showing what they did on FB, as well as all the books, films and TV shows they loved and the causes they supported. And you can write your tribute on their wall.

In short, you have a virtual shrine dedicated to them.

I wrote in a previous post that we need memorials to friends and family who have died. This does not have to be a gravestone though. Imagine a memorial park where each person's name is linked by QR code or Bluetooth to a memorial Facebook page. You could sit in the tranquil setting where their remains are laid, looking at their old photos and videos on your mobile phone, and using an app (not yet developed), leave some virtual flowers to mark your visit.

Isn't science wonderful?

24/01/14 Breathe

Well that was exciting. 

18/12/13 Moved into house.
25/12/13 Christmas
11/01/14 Sale of boat finalised
12/01/14 Still living out of boxes
21/01/14 Bought a desk from Ikea. Assembled by half past midnight
22/01/14 Started research for Assignment 3.

That's the abbreviated history anyway. I haven't yet had any further feedback on the length of Assignment 2. This is a problem because if you discuss six purposes, then how they apply to a good funeral, then how they apply to a bad funeral, it leaves you with 50 words per purpose / funeral with little room for anything else.

Now I need to expand the shifting mood of a ceremony into 1500 words with reference to a funeral I have been to. The last suitable funeral I went to was about five years ago and I have pretty much forgotten it. Oh well.

When my mother died, one day I was talking to her, a week later she had vanished from history. After the house was sold, nothing remained to testify that she had ever existed. The only trace was in my not very reliable memory and a few old photos. Each day the crem shows a list of names of those who were cremated on that day. Big deal. What about the rest of the year? If I want, I can go to the spot where her ashes were scattered, but what's the point? It's just a bit of grass. There's nothing there. I can stay at home and look at grass.

Photos kindly supplied by Geograph, and may be reused subject to this creative commons usage licence.

So I went on-line and looked at what real people had to say. I went to a forum for bereaved mothers.

When my daughter Hope died I was afraid to go but I was drawn to her grave because I couldn't let go. A friend set me up with a friend who lost her daughter to a fire. She helped me with going on her birthday and I release balloons with messages from my friends and family. Then we come home and have a birthday cake and I donate toys in her honor. I also go alone and read the first book I ever bought for her. It helps me because now my kids who never got to know their sister also feel connected and I don't feel quiet (sic) so lonely. Also know it takes time !

I'll spare you the ten or so others like this one.

The point is - we are human beings, not productivity engines. We can't just flick a mental switch and carry on. Caring for our loved ones is what marks us out as humans, and we can't just stop because they are inconveniently dead. But love cannot exist in a vacuum; it has to be expressed. There has to be a ritual. This can be visiting a grave and talking to the person buried there, or leaving flowers or toys. It may make a mess but it is not 'wrong'. This is being human at its best.

A written marker testifies to the physical existence of a person, when all other traces are gone. It is like the teleporting telephones in The Matrix. It is a touchstone, a point of contact. In the same way that you need the right number, so you need a marker with the right name or it will be meaningless.

A memorial transcends time. Future generations will journey across the world to visit the gravestone of a long dead ancestor. Bath Abbey receives a regular trickle of visitors seeking records of their ancestors' burials. As a society, we belittle these things at our great peril.

We need permanent anchor points that connect us to our loved ones and ancestors. The form these take is a matter for our sensitivity and ingenuity.

See also: http://www.theguardian.com/lifeandstyle/2014/jan/24/buried-not-cremated-family-descendants